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(Vatican Radio) Pope Francis has a fortnightly telephone appointment with a youth prison in Buenos Aires, where he speaks to the young people incarcerated there.
The head of the Vatican Press Office, Father Federico Lombardi, revealed this during a press conference in Mexico City on Friday.
When asked about the prison riot at Topo Chico prison in Monterrey, Mexico, which left 49 people dead, Fr. Lombardi said the event had “troubled the heart” of Pope Francis.
Pope Francis is scheduled to visit a prison near the end of his visit to Mexico in the city of Juarez, which Fr. Lombardi said was still on the schedule, adding Pope Francis has a strong commitment to ministry to prisoners.
“Not only has he visited penitentiaries in Rome, such as the Holy Thursday ceremony in Rebibbia, where he met with detainees” – Father Lombardi said – “Pope Francis also every 15 days carries out a telephone conversation with young prisoners in Buenos Aires.”(from Vatican Radio)
(Vatican Radio) Pope Francis is in Mexico on his 12th Apostolic Journey, after meeting with Russian Orthodox Patriarch Kirill in Havana, Cuba to sign a joint declaration. The Director of the Holy See Press Office, Fr. Federico Lombardi, SJ, spoke with Veronica Scarisbrick about the Holy Father's meeting with the Patriarch and his arrival in Mexico.
Listen to their conversation:
Noting that the Pope and the Patriarch's encounter was private, Fr. Lombardi said the climate of the discussion was "very friendly, but 'friendly' is too little an expression for he says the encounter [began] with the Patriarch saying 'my brother' and ended with 'finally, finally we meet, you are my brother'. This means he was very happy and the Patriarch was also happy."
He notes this will not be a unique episode but is merely the beginning of a closer relationship. "The Pope has said that they spoke about some concrete initiatives, but he has not explained what. The talk was not theoretically but was concrete."
"The dynamic element is the personal encounter between the Pope and the Patriarch."
Turning to the arrival of Pope Francis in Mexico, Fr. Lombardi said "here in Mexico City we have these incredible crowds, over a million people. There was a very good preparation for the little arrival ceremony, with people, songs, and dances.
As per his usual, the Holy Father immediately broke protocol upon arrival, going to meet the people. "In this sense I think we have already experienced how the great Mexican people is happy to have the Pope with them and how the Pope desires to meet personally and directly many, many people. This is obviously a place where the Pope speaks his [native] language; this is an advantage. I think it will be a marvellous encounter with this land where the people has always demonstrated an enormous love for the popes."
Concluding the interview, Fr. Lombardi said, "the vitality of the youth of this people will give a sense of hope, of dynamism, and future, and also the encounter with the Virgin of Guadalupe will give a sense of tenderness and spirituality to these days."(from Vatican Radio)
(Vatican Radio) Pope Francis is in Mexico on his 12th Apostolic Journey. He was welcomed there to an atmosphere of 'fiesta' on Friday night. On Saturday his schedule includes an encounter with civil society and the diplomatic corps, the bishops of Mexico, and Mass at the Basilica of Our Lady of Guadalupe.
Vatican Radio's Veronica Scarisbrick is in Mexico with Pope Francis and sent this report on Saturday's activities.
Listen to the report:
While Pope Francis comes to Mexico to walk with the people he has also begged a chance to pray on his own. You’ll have guessed where. It’s before the image of ‘Our Lady of Guadalupe’ which he says inspires security and tenderness. “She is our mother”, he insists, “who cares, protects and leads a people”.
His request has been granted and on Saturday on the first full day of his Apostolic journey he’ll be shown into a sort of secret room, the ‘camarin’ as they call it, located directly behind the altar of the Basilica of the Shrine which houses this image.
To get to it a sort of mini bank vault has to be unlocked. And for this fleeting occasion the image will be turned towards the Pope rather than towards the congregation gathered there for Holy Mass.
You are probably familiar with this 16th century image of Our Lady framed by a pink almond shaped oval with the rays of the sun all around, wearing a green blue cloak decorated with stars and standing on a crescent moon. The moon being symbolic of Mexico as the word means ‘navel of the moon’. Known as the 'Morenita' she appeared as a 'mestizo', of mixed race, so symbolic of the unity of Mexican people.
Pope Francis makes requests but also courteously accepts invitations. Naturally from the nation’s President Enrique Pena Nieto at the impressive ‘Palacio Nacional’, seat of the federal executive in Mexico.
Located at the heart of Mexico City the building with its stylish colonial red façade overlooks the elegant “Plaza de la Constituciòn” known as ‘El Zòcalo’. Part of the stone used for it was stolen from the original Palace of the Aztec Emperor Moctezuma II, also in the early 16th century.
It is there that on Saturday morning Pope Francis delivers his first speech to the Mexican nation in the presence of civil authorities, civil society and the diplomatic corps.
The second speech is to the Bishops fittingly in the City’s Metropolitan Cathedral of the ‘Assumption’ with its ‘Dona Maria’ bell which pealed for two hours to welcome the Pope to town on Saturday evening. An ornate colonial building which like all of the rest of this capital city sinks into the spongey soil of what was once an azure lake. One which houses a massive gold altar. I mean really massive. That’s why perhaps the ‘guardia federal’ keeps guard inside the precints of the Cathedral.
In Mexico City, I’m Veronica Scarisbrick.(from Vatican Radio)
(Vatican Radio) Pope Francis arrived in Mexico Friday evening after an historic meeting with Russian Orthodox Patriarch Kirill in Cuba. This is his 12th Apostolic Journey and is the third Pope to visit the country. Vatican Radio’s Veronica Scarisbrick is with the Pope in Mexico. She sends us this report on his arrival Friday evening.
Listen to the report:
The Pope’s arrival in Mexico City was supposed to be a straightforward affair without particular protocol. In reality it had more the feeling of a ‘fiesta’ verging on a television show.
There was a stadium crowd, mariachi, folk dancers in colourful traditional dresses and singers of all ages including children. But then as we know Mexicans love fiestas.
And perhaps Pope Francis does too. He certainly looked relaxed and happy as he always does when he’s back among his people.
On a more official note the President of Mexico, Enrique Pena Nieto was there to greet him together with his wife, the ‘primera dama’.
And there were children who ran all together into his arms to hug him while the crowds yelled “ Quedan que el papa nos benedica’, requesting he bless them.
Eventually he did bless them and then waved in a friendly manner and on a more profane note he donned a black and gold Mexican mariachi hat for a moment.
And then he climbed into his pope mobile and covered the nineteen kilometres into town amid a tunnel of cheering crowds lighting up the night with their smart phones or torches.
Definitely a homecoming…
With Pope Francis in Mexico City, I’m Veronica Scarisbrick(from Vatican Radio)
(Vatican Radio) On board the papal plane following the meeting with Patriarch Kirill, Pope Francis told journalists that “it was a conversation between brothers.”
Speaking en route to Mexico the Pope said that he and the Patriarch spoke about their respective Churches, the situation in the world, wars, orthodoxy and also the next pan-orthodox Synod. He added that he really felt, “an inner joy that came from the Lord”.
The Pope reaffirmed the freedom that was felt during the meeting which included the presence of Cardinal Kurt Koch, President of the Pontifical Council for the Promotion of Christian Unity, Metropolitan Hilarion and two interpreters.
Pope Francis also said that “possible activities in common” has been talked about, adding that “unity is a walk together.”
Commenting on the joint declaration signed after the encounter, the Holy Father stressed “it was a pastoral and not a sociological declaration.” The Pope said it was “pastoral" in the sense that it was “two bishops meeting about pastoral concerns.”(from Vatican Radio)
(Vatican Radio) Pope Francis and Russian Orthodox Patriarch Kirill of Moscow and All Russia met in Havana, Cuba on Friday (12 Feb) to sign an historic joint declaration.
The official English translation of the full joint declaration is below:
Joint Declaration of Pope Francis and Patriarch Kirill of Moscow and All Russia
“The grace of the Lord Jesus Christ and the love of God the Father and the fellowship of the holy Spirit be with all of you” (2 Cor 13:13).
1. By God the Father’s will, from which all gifts come, in the name of our Lord Jesus Christ, and with the help of the Holy Spirit Consolator, we, Pope Francis and Kirill, Patriarch of Moscow and All Russia, have met today in Havana. We give thanks to God, glorified in the Trinity, for this meeting, the first in history.
It is with joy that we have met like brothers in the Christian faith who encounter one another “to speak face to face” (2 Jn 12), from heart to heart, to discuss the mutual relations between the Churches, the crucial problems of our faithful, and the outlook for the progress of human civilization.
2. Our fraternal meeting has taken place in Cuba, at the crossroads of North and South, East and West. It is from this island, the symbol of the hopes of the “New World” and the dramatic events of the history of the twentieth century, that we address our words to all the peoples of Latin America and of the other continents.
It is a source of joy that the Christian faith is growing here in a dynamic way. The powerful religious potential of Latin America, its centuries–old Christian tradition, grounded in the personal experience of millions of people, are the pledge of a great future for this region.
3. By meeting far from the longstanding disputes of the “Old World”, we experience with a particular sense of urgency the need for the shared labour of Catholics and Orthodox, who are called, with gentleness and respect, to give an explanation to the world of the hope in us (cf. 1 Pet 3:15).
4. We thank God for the gifts received from the coming into the world of His only Son. We share the same spiritual Tradition of the first millennium of Christianity. The witnesses of this Tradition are the Most Holy Mother of God, the Virgin Mary, and the saints we venerate. Among them are innumerable martyrs who have given witness to their faithfulness to Christ and have become the “seed of Christians”.
5. Notwithstanding this shared Tradition of the first ten centuries, for nearly one thousand years Catholics and Orthodox have been deprived of communion in the Eucharist. We have been divided by wounds caused by old and recent conflicts, by differences inherited from our ancestors, in the understanding and expression of our faith in God, one in three Persons – Father, Son and Holy Spirit. We are pained by the loss of unity, the outcome of human weakness and of sin, which has occurred despite the priestly prayer of Christ the Saviour: “So that they may all be one, as you, Father, are in me and I in you … so that they may be one, as we are one” (Jn 17:21).
6. Mindful of the permanence of many obstacles, it is our hope that our meeting may contribute to the re–establishment of this unity willed by God, for which Christ prayed. May our meeting inspire Christians throughout the world to pray to the Lord with renewed fervour for the full unity of all His disciples. In a world which yearns not only for our words but also for tangible gestures, may this meeting be a sign of hope for all people of goodwill!
7. In our determination to undertake all that is necessary to overcome the historical divergences we have inherited, we wish to combine our efforts to give witness to the Gospel of Christ and to the shared heritage of the Church of the first millennium, responding together to the challenges of the contemporary world. Orthodox and Catholics must learn to give unanimously witness in those spheres in which this is possible and necessary. Human civilization has entered into a period of epochal change. Our Christian conscience and our pastoral responsibility compel us not to remain passive in the face of challenges requiring a shared response.
8. Our gaze must firstly turn to those regions of the world where Christians are victims of persecution. In many countries of the Middle East and North Africa whole families, villages and cities of our brothers and sisters in Christ are being completely exterminated. Their churches are being barbarously ravaged and looted, their sacred objects profaned, their monuments destroyed. It is with pain that we call to mind the situation in Syria, Iraq and other countries of the Middle East, and the massive exodus of Christians from the land in which our faith was first disseminated and in which they have lived since the time of the Apostles, together with other religious communities.
9. We call upon the international community to act urgently in order to prevent the further expulsion of Christians from the Middle East. In raising our voice in defence of persecuted Christians, we wish to express our compassion for the suffering experienced by the faithful of other religious traditions who have also become victims of civil war, chaos and terrorist violence.
10. Thousands of victims have already been claimed in the violence in Syria and Iraq, which has left many other millions without a home or means of sustenance. We urge the international community to seek an end to the violence and terrorism and, at the same time, to contribute through dialogue to a swift return to civil peace. Large–scale humanitarian aid must be assured to the afflicted populations and to the many refugees seeking safety in neighbouring lands.
We call upon all those whose influence can be brought to bear upon the destiny of those kidnapped, including the Metropolitans of Aleppo, Paul and John Ibrahim, who were taken in April 2013, to make every effort to ensure their prompt liberation.
11. We lift our prayers to Christ, the Saviour of the world, asking for the return of peace in the Middle East, “the fruit of justice” (Is 32:17), so that fraternal co–existence among the various populations, Churches and religions may be strengthened, enabling refugees to return to their homes, wounds to be healed, and the souls of the slain innocent to rest in peace.
We address, in a fervent appeal, all the parts that may be involved in the conflicts to demonstrate good will and to take part in the negotiating table. At the same time, the international community must undertake every possible effort to end terrorism through common, joint and coordinated action. We call on all the countries involved in the struggle against terrorism to responsible and prudent action. We exhort all Christians and all believers of God to pray fervently to the providential Creator of the world to protect His creation from destruction and not permit a new world war. In order to ensure a solid and enduring peace, specific efforts must be undertaken to rediscover the common values uniting us, based on the Gospel of our Lord Jesus Christ.
12. We bow before the martyrdom of those who, at the cost of their own lives, have given witness to the truth of the Gospel, preferring death to the denial of Christ. We believe that these martyrs of our times, who belong to various Churches but who are united by their shared suffering, are a pledge of the unity of Christians. It is to you who suffer for Christ’s sake that the word of the Apostle is directed: “Beloved … rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly” (1 Pet 4:12–13).
13. Interreligious dialogue is indispensable in our disturbing times. Differences in the understanding of religious truths must not impede people of different faiths to live in peace and harmony. In our current context, religious leaders have the particular responsibility to educate their faithful in a spirit which is respectful of the convictions of those belonging to other religious traditions. Attempts to justify criminal acts with religious slogans are altogether unacceptable. No crime may be committed in God’s name, “since God is not the God of disorder but of peace” (1 Cor 14:33).
14. In affirming the foremost value of religious freedom, we give thanks to God for the current unprecedented renewal of the Christian faith in Russia, as well as in many other countries of Eastern Europe, formerly dominated for decades by atheist regimes. Today, the chains of militant atheism have been broken and in many places Christians can now freely confess their faith. Thousands of new churches have been built over the last quarter of a century, as well as hundreds of monasteries and theological institutions. Christian communities undertake notable works in the fields of charitable aid and social development, providing diversified forms of assistance to the needy. Orthodox and Catholics often work side by side. Giving witness to the values of the Gospel they attest to the existence of the shared spiritual foundations of human co–existence.
15. At the same time, we are concerned about the situation in many countries in which Christians are increasingly confronted by restrictions to religious freedom, to the right to witness to one’s convictions and to live in conformity with them. In particular, we observe that the transformation of some countries into secularized societies, estranged from all reference to God and to His truth, constitutes a grave threat to religious freedom. It is a source of concern for us that there is a current curtailment of the rights of Christians, if not their outright discrimination, when certain political forces, guided by an often very aggressive secularist ideology, seek to relegate them to the margins of public life.
16. The process of European integration, which began after centuries of blood–soaked conflicts, was welcomed by many with hope, as a guarantee of peace and security. Nonetheless, we invite vigilance against an integration that is devoid of respect for religious identities. While remaining open to the contribution of other religions to our civilization, it is our conviction that Europe must remain faithful to its Christian roots. We call upon Christians of Eastern and Western Europe to unite in their shared witness to Christ and the Gospel, so that Europe may preserve its soul, shaped by two thousand years of Christian tradition.
17. Our gaze is also directed to those facing serious difficulties, who live in extreme need and poverty while the material wealth of humanity increases. We cannot remain indifferent to the destinies of millions of migrants and refugees knocking on the doors of wealthy nations. The unrelenting consumerism of some more developed countries is gradually depleting the resources of our planet. The growing inequality in the distribution of material goods increases the feeling of the injustice of the international order that has emerged.
18. The Christian churches are called to defend the demands of justice, the respect for peoples’ traditions, and an authentic solidarity towards all those who suffer. We Christians cannot forget that “God chose the foolish of the world to shame the wise, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, that no human being might boast before God” (1 Cor 1:27–29).
19. The family is the natural centre of human life and society. We are concerned about the crisis in the family in many countries. Orthodox and Catholics share the same conception of the family, and are called to witness that it is a path of holiness, testifying to the faithfulness of the spouses in their mutual interaction, to their openness to the procreation and rearing of their children, to solidarity between the generations and to respect for the weakest.
20. The family is based on marriage, an act of freely given and faithful love between a man and a woman. It is love that seals their union and teaches them to accept one another as a gift. Marriage is a school of love and faithfulness. We regret that other forms of cohabitation have been placed on the same level as this union, while the concept, consecrated in the biblical tradition, of paternity and maternity as the distinct vocation of man and woman in marriage is being banished from the public conscience.
21. We call on all to respect the inalienable right to life. Millions are denied the very right to be born into the world. The blood of the unborn cries out to God (cf. Gen 4:10).
The emergence of so-called euthanasia leads elderly people and the disabled begin to feel that they are a burden on their families and on society in general.
We are also concerned about the development of biomedical reproduction technology, as the manipulation of human life represents an attack on the foundations of human existence, created in the image of God. We believe that it is our duty to recall the immutability of Christian moral principles, based on respect for the dignity of the individual called into being according to the Creator’s plan.
22. Today, in a particular way, we address young Christians. You, young people, have the task of not hiding your talent in the ground (cf. Mt 25:25), but of using all the abilities God has given you to confirm Christ’s truth in the world, incarnating in your own lives the evangelical commandments of the love of God and of one’s neighbour. Do not be afraid of going against the current, defending God’s truth, to which contemporary secular norms are often far from conforming.
23. God loves each of you and expects you to be His disciples and apostles. Be the light of the world so that those around you may see your good deeds and glorify your heavenly Father (cf. Mt 5:14, 16). Raise your children in the Christian faith, transmitting to them the pearl of great price that is the faith (cf. Mt 13:46) you have received from your parents and forbears. Remember that “you have been purchased at a great price” (1 Cor 6:20), at the cost of the death on the cross of the Man–God Jesus Christ.
24. Orthodox and Catholics are united not only by the shared Tradition of the Church of the first millennium, but also by the mission to preach the Gospel of Christ in the world today. This mission entails mutual respect for members of the Christian communities and excludes any form of proselytism.
We are not competitors but brothers, and this concept must guide all our mutual actions as well as those directed to the outside world. We urge Catholics and Orthodox in all countries to learn to live together in peace and love, and to be “in harmony with one another” (Rm 15:5). Consequently, it cannot be accepted that disloyal means be used to incite believers to pass from one Church to another, denying them their religious freedom and their traditions. We are called upon to put into practice the precept of the apostle Paul: “Thus I aspire to proclaim the gospel not where Christ has already been named, so that I do not build on another's foundation” (Rm 15:20).
25. It is our hope that our meeting may also contribute to reconciliation wherever tensions exist between Greek Catholics and Orthodox. It is today clear that the past method of “uniatism”, understood as the union of one community to the other, separating it from its Church, is not the way to re–establish unity. Nonetheless, the ecclesial communities which emerged in these historical circumstances have the right to exist and to undertake all that is necessary to meet the spiritual needs of their faithful, while seeking to live in peace with their neighbours. Orthodox and Greek Catholics are in need of reconciliation and of mutually acceptable forms of co–existence.
26. We deplore the hostility in Ukraine that has already caused many victims, inflicted innumerable wounds on peaceful inhabitants and thrown society into a deep economic and humanitarian crisis. We invite all the parts involved in the conflict to prudence, to social solidarity and to action aimed at constructing peace. We invite our Churches in Ukraine to work towards social harmony, to refrain from taking part in the confrontation, and to not support any further development of the conflict.
27. It is our hope that the schism between the Orthodox faithful in Ukraine may be overcome through existing canonical norms, that all the Orthodox Christians of Ukraine may live in peace and harmony, and that the Catholic communities in the country may contribute to this, in such a way that our Christian brotherhood may become increasingly evident.
28. In the contemporary world, which is both multiform yet united by a shared destiny, Catholics and Orthodox are called to work together fraternally in proclaiming the Good News of salvation, to testify together to the moral dignity and authentic freedom of the person, “so that the world may believe” (Jn 17:21). This world, in which the spiritual pillars of human existence are progressively disappearing, awaits from us a compelling Christian witness in all spheres of personal and social life. Much of the future of humanity will depend on our capacity to give shared witness to the Spirit of truth in these difficult times.
29. May our bold witness to God’s truth and to the Good News of salvation be sustained by the Man–God Jesus Christ, our Lord and Saviour, who strengthens us with the unfailing promise: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom” (Lk 12:32)!
Christ is the well–spring of joy and hope. Faith in Him transfigures human life, fills it with meaning. This is the conviction borne of the experience of all those to whom Peter refers in his words: “Once you were ‘no people’ but now you are God’s people; you ‘had not received mercy’ but now you have received mercy” (1 Pet 2:10).
30. With grace–filled gratitude for the gift of mutual understanding manifested during our meeting, let us with hope turn to the Most Holy Mother of God, invoking her with the words of this ancient prayer: “We seek refuge under the protection of your mercy, Holy Mother of God”. May the Blessed Virgin Mary, through her intercession, inspire fraternity in all those who venerate her, so that they may be reunited, in God’s own time, in the peace and harmony of the one people of God, for the glory of the Most Holy and indivisible Trinity! Francis Kirill Bishop of Rome Patriarch of Moscow Pope of the Catholic Church and all Russia
(from Vatican Radio)